Going to the Crandall Printing Museum was an amazing experience. I have been to many museums, but rarely do the tour guides radiate such passion for the subject.
We started off the tour by gathering in the Gutenberg room and Brother Crandall shared the history of the bible and dispensations and the methods of writing the records found in the bible. It was reminiscent of the “Bible Manuscript Tour” in the Special Collections. He talked about the different forms of record keeping throughout history. Then another man, a historian, told us how Gutenberg came to create his press. He talked about how he was originally a blacksmith and good with metals. He showed and described the detailed process of making each one of the characters and how different inventions would lead to other inventions. He showed us the handpress and how to make each character piece. Then he showed us the first pages of the bible they had done in the same type of character style that Gutenberg used.
Then we moved to Benjamin Franklin room where a man told us about Benjamin Franklin’s story with the press and how it was an integral part of his life.
Then we went downstairs to a room with a press extremely similar to the one that the original copies of the Book of Mormon were printed on. He told us the story of how the Book of Mormon came to be printed. It is an incredible story. 23 year old Joseph Smith was in Palmyra where only recently the Erie Canal had been built so a 24 year old printer could get a novel 2,000 pound iron cast press to Palmyra. Not only that, but they printed the 5,000 copies in 7 months, or averaging 2 sheets every minute for 11 hours a day for that time. It was incredible to hear the details of the publication of this amazing book. It was also enlightening to learn that the Book of Mormon was translated without ANY punctuation. All punctuation in the Book of Mormon was put in by the 27 printer who was a main factor in the printing of the book.
It was a great experience to go to the museum and experience their passion for the printing industry. It was wonderful to see how Gutenberg’s invention has not only affected the history and development of the world, but of our church.
Friday, March 26, 2010
Saturday, March 20, 2010
Luke's purpose and Paul's trip
Discuss Paul's final trip to Jerusalem in the context of Luke's purpose in the book of Acts.
In Acts 22 Luke focuses on Paul’s roman citizenship and how the provided protection for him. In chapter 23 Paul is presented and taken to the Jewish Council and couldn’t see the high priest or recognize who he was. In verse 33 of chapter 23 we read that he leaves Jerusalem to be held captive in prisons for years in Caesarea.
In Acts 24 verse 5 we read that the Jews at this point sill considered (Jewish) Christians as Jews. Later in that chapter we are also acquainted with Felix who married a Jewish woman names Drusilla.
In Acts 25 when Paul goes to Felix to Festus to Caesar to Agrippa (the grandson of Herod) he fulfills Luke’s prophecy in Acts 9 verses 15-16. “15 But the Lord said unto him, Go thy way: for he is a achosen vessel unto me, to bbear my cname before the dGentiles, and ekings, and the children of Israel:
16 For I will shew him how great things he must asuffer for my name’s sake.”
When Paul visits with the different kings and magistrates in Acts chapter 25, he is fulfilling Luke’s prophecy in Acts 9.
Paul’s conversion story is told 3 times, two of which are in Acts 9 and Acts 26 respectively. There are differences in the different telling, but the key points (who, what, when, where, etc.) are the same. The core material is the same in all 3 versions. This is important as we focus on the essential we will be better able to understand that which we do have.
In Acts 22 Luke focuses on Paul’s roman citizenship and how the provided protection for him. In chapter 23 Paul is presented and taken to the Jewish Council and couldn’t see the high priest or recognize who he was. In verse 33 of chapter 23 we read that he leaves Jerusalem to be held captive in prisons for years in Caesarea.
In Acts 24 verse 5 we read that the Jews at this point sill considered (Jewish) Christians as Jews. Later in that chapter we are also acquainted with Felix who married a Jewish woman names Drusilla.
In Acts 25 when Paul goes to Felix to Festus to Caesar to Agrippa (the grandson of Herod) he fulfills Luke’s prophecy in Acts 9 verses 15-16. “15 But the Lord said unto him, Go thy way: for he is a achosen vessel unto me, to bbear my cname before the dGentiles, and ekings, and the children of Israel:
16 For I will shew him how great things he must asuffer for my name’s sake.”
When Paul visits with the different kings and magistrates in Acts chapter 25, he is fulfilling Luke’s prophecy in Acts 9.
Paul’s conversion story is told 3 times, two of which are in Acts 9 and Acts 26 respectively. There are differences in the different telling, but the key points (who, what, when, where, etc.) are the same. The core material is the same in all 3 versions. This is important as we focus on the essential we will be better able to understand that which we do have.
Friday, March 12, 2010
Apostasy
Discuss the apostasy.
Discuss the apostasy.
In Acts 20: 29-30 “29 For I know this, that after my departing shall agrievous wolves enter in among you, not sparing the flock.
30 Also of your own selves shall men arise, speaking aperverse things, to bdraw away disciples after them.” We read how Paul sees the apostasy happening in the first century.
It teaches that it is real and is fast approaching.
Verses 31-32 “31 Therefore watch, and remember, that by the space of three years I ceased not to awarn every one night and day with tears.
32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an ainheritance among all them which are sanctified.” He iterates that it’s not new news and he has been teaching for many years that the apostasy will happen. He also teaches that that it will happen in their lifetime, in the first century.
In Verses 33-34 he shows them he wasn’t doing things to make money. “ 33 I have acoveted no man’s silver, or bgold, or apparel.
34 Yea, ye yourselves know, that these ahands have bministered unto my necessities, and to them that were with me.”
He tells them how he spreads the gospel and calls people to repentance because he loves it and finds joy and happiness from doing so. He doesn’t travel around teaching because he wants to gain money or worldly riches.
If we relate the apostasy and the catholic church, as Dr. Hoztofel does in an analogy, we can think of it as the first century church being a house that burns down. Then the catholics show up and begin to rebuild the house. Sometimes they would get it right, and sometimes they would get it wrong. But, the catholics did not burn the church down.
Discuss the apostasy.
In Acts 20: 29-30 “29 For I know this, that after my departing shall agrievous wolves enter in among you, not sparing the flock.
30 Also of your own selves shall men arise, speaking aperverse things, to bdraw away disciples after them.” We read how Paul sees the apostasy happening in the first century.
It teaches that it is real and is fast approaching.
Verses 31-32 “31 Therefore watch, and remember, that by the space of three years I ceased not to awarn every one night and day with tears.
32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an ainheritance among all them which are sanctified.” He iterates that it’s not new news and he has been teaching for many years that the apostasy will happen. He also teaches that that it will happen in their lifetime, in the first century.
In Verses 33-34 he shows them he wasn’t doing things to make money. “ 33 I have acoveted no man’s silver, or bgold, or apparel.
34 Yea, ye yourselves know, that these ahands have bministered unto my necessities, and to them that were with me.”
He tells them how he spreads the gospel and calls people to repentance because he loves it and finds joy and happiness from doing so. He doesn’t travel around teaching because he wants to gain money or worldly riches.
If we relate the apostasy and the catholic church, as Dr. Hoztofel does in an analogy, we can think of it as the first century church being a house that burns down. Then the catholics show up and begin to rebuild the house. Sometimes they would get it right, and sometimes they would get it wrong. But, the catholics did not burn the church down.
Wednesday, March 10, 2010
MOA Experience
MOA Experience
Going to the Museum of Art for class was a great experience. Last semester I walked through the exhibit “Types and Shadows: Imitations of Divinity” on my own and got a lot less out of the time I spent. The first time through, I walked by and stopped at different paintings. I completely bypassed Lee Bennion’s “Daily Bread” my first time through the exhibit. When we went as a class and had a guide, it was the first painting we stopped and discussed. We talked about her apron and the significance of the colors and design of it. We related it to the Atonement and the symbols of it in the painting.
The next painting we looked at was Franz M. Johansen’s “The Rod and the Veil”. We analyzed the position of the boy on the left and what it could possibly mean; whether he was letting go or jumping up to the rod. We also discussed the positions of both men in the picture, especially their feet positions. Also, the man on the right’s arms are outstretched as he reaches through a “veil” and we discussed possible meanings of these positions.
The next painting we looked at was “Exchange No. 8” by Ron Richmond. In it, there are four main areas – the chair, the cloths, the colors red and white. We named possible synonyms of the objects and could derive meanings from those. We also mentioned the “frame” surrounding the picture having pencil lines similar to daVinci’s famous drawing.
We also looked at “The Prodigal’s Return” by Edward John Poynter. We talked about the positioning of the father and son on the stairs and the contortions of the son’s body.
Possibly my favorite painting of the ones we looked at was Christopher Young’s “Man of Sorrows”. It appears to very realistic. The wood seems very varnished and yet very nicked up on the edges. The way Christ grips/holds the cross is an interesting position. Also, the way he is wearing the crown of thorns but is not bleeding and they way his body is, makes one question exactly WHEN this picture is depicting.
All in all, it was a marvelous experience to go to the BYU Museum of Art. It was great to go with a guide and be asked, and asked myself analytical questions to gain more insights and inspiration from the inspired works of art.
Going to the Museum of Art for class was a great experience. Last semester I walked through the exhibit “Types and Shadows: Imitations of Divinity” on my own and got a lot less out of the time I spent. The first time through, I walked by and stopped at different paintings. I completely bypassed Lee Bennion’s “Daily Bread” my first time through the exhibit. When we went as a class and had a guide, it was the first painting we stopped and discussed. We talked about her apron and the significance of the colors and design of it. We related it to the Atonement and the symbols of it in the painting.
The next painting we looked at was Franz M. Johansen’s “The Rod and the Veil”. We analyzed the position of the boy on the left and what it could possibly mean; whether he was letting go or jumping up to the rod. We also discussed the positions of both men in the picture, especially their feet positions. Also, the man on the right’s arms are outstretched as he reaches through a “veil” and we discussed possible meanings of these positions.
The next painting we looked at was “Exchange No. 8” by Ron Richmond. In it, there are four main areas – the chair, the cloths, the colors red and white. We named possible synonyms of the objects and could derive meanings from those. We also mentioned the “frame” surrounding the picture having pencil lines similar to daVinci’s famous drawing.
We also looked at “The Prodigal’s Return” by Edward John Poynter. We talked about the positioning of the father and son on the stairs and the contortions of the son’s body.
Possibly my favorite painting of the ones we looked at was Christopher Young’s “Man of Sorrows”. It appears to very realistic. The wood seems very varnished and yet very nicked up on the edges. The way Christ grips/holds the cross is an interesting position. Also, the way he is wearing the crown of thorns but is not bleeding and they way his body is, makes one question exactly WHEN this picture is depicting.
All in all, it was a marvelous experience to go to the BYU Museum of Art. It was great to go with a guide and be asked, and asked myself analytical questions to gain more insights and inspiration from the inspired works of art.
Monday, March 1, 2010
prompt 6
In 500-600 words please give any insights you have gained after reading the book of Romans.
Paul was not writing to all Romans, but rather the members of the Church in Rome who had an understanding of the gospel. Paul teaches the Jewish Christians that the gospel law replaces the law Mosiac Law and further explains that law alone is not enough to save them. That is the reason for Christ and the Atonement – without that act, we would all fall short. Paul points out that the way to become right with the law, or justified, is to exercise faith, repent and keep the commandments.
In Romans 2, Paul taught the Jewish Christians that circumcision and other outward signs of righteousness mean little if they didn’t have faith and obedience. The same can be said of Church members today. If we have the outward signs of obedience but fail to internalize them, it is not enough.
In Romans 4 Paul reminds them that Abraham did not have the Mosiac law, yet still was righteous and faithful. Due to disobedience, the law of Moses was added later so they could live that law before living a higher law. Paul also taught that faith in the Lord Jesus Christ and not the Mosiac law was the key to righteousness.
In Romans 6:4 we read, “Therefore we are aburied with him by bbaptism into death: that like as Christ was raised up from the cdead by the glory of the Father, even so we also shoulddwalk in enewness of life.” Elder M. Russell Ballard sheds some light on this scripture, “The Savior’s gift of immortality comes to all who have ever lived. But His gift ofeternal life requires repentance and obedience to specific ordinances and covenants. Essential ordinances of the gospel symbolize the Atonement. Baptism by immersion is symbolic of the death, burial, and Resurrection of the Redeemer” (in Conference Report, Oct. 1996, 47; or Ensign, Nov. 1996, 35).
Romans 8 speaks of being joint-heirs with Christ. The profound meaning of this is expounded by a quote by the Prophet Joseph Smith: “[You] shall be heirs of God and joint heirs with Jesus Christ. What is it? To inherit the same power, the same glory and the same exaltation, until you arrive at the station of a God, and ascend the throne of eternal power, the same as those who have gone before” (Teachings of the Prophet Joseph Smith, 347). The fact that in verse 17 we find that we have the ability to be joint-heirs with Christ tells so much of our potential. We have the capacity to become like God.
In chapter 13 we read in verse 8-13. “aOwe no man any thing, but to love one another: for he that bloveth another hath fulfilled the law. For this, Thou shalt not commit aadultery, Thou shalt not kill, Thou shalt not bsteal, Thou shalt not bear false witness, Thou shalt not ccovet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy dneighbour as thyself. aLove worketh no ill to his neighbour: therefore love is the fulfilling of the blaw. And that, knowing the time, that now it is high atime to awake out of bsleep: for now is our salvation nearer than when we believed. The night is far spent, the aday is at hand: let us therefore cast off the works of bdarkness, and let us put on the carmour of dlight.
Let us walk ahonestly, as in the day; not in brioting and cdrunkenness, not in dchambering and wantonness, not in strife and eenvying.
But aput ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the blusts thereof.”
Paul tells the Jewish Christians to get up and live the gospel as it is easy to become casual about complacent. Here, in these verses he gives ideas on how to be more valiant in the faith.
Paul was not writing to all Romans, but rather the members of the Church in Rome who had an understanding of the gospel. Paul teaches the Jewish Christians that the gospel law replaces the law Mosiac Law and further explains that law alone is not enough to save them. That is the reason for Christ and the Atonement – without that act, we would all fall short. Paul points out that the way to become right with the law, or justified, is to exercise faith, repent and keep the commandments.
In Romans 2, Paul taught the Jewish Christians that circumcision and other outward signs of righteousness mean little if they didn’t have faith and obedience. The same can be said of Church members today. If we have the outward signs of obedience but fail to internalize them, it is not enough.
In Romans 4 Paul reminds them that Abraham did not have the Mosiac law, yet still was righteous and faithful. Due to disobedience, the law of Moses was added later so they could live that law before living a higher law. Paul also taught that faith in the Lord Jesus Christ and not the Mosiac law was the key to righteousness.
In Romans 6:4 we read, “Therefore we are aburied with him by bbaptism into death: that like as Christ was raised up from the cdead by the glory of the Father, even so we also shoulddwalk in enewness of life.” Elder M. Russell Ballard sheds some light on this scripture, “The Savior’s gift of immortality comes to all who have ever lived. But His gift ofeternal life requires repentance and obedience to specific ordinances and covenants. Essential ordinances of the gospel symbolize the Atonement. Baptism by immersion is symbolic of the death, burial, and Resurrection of the Redeemer” (in Conference Report, Oct. 1996, 47; or Ensign, Nov. 1996, 35).
Romans 8 speaks of being joint-heirs with Christ. The profound meaning of this is expounded by a quote by the Prophet Joseph Smith: “[You] shall be heirs of God and joint heirs with Jesus Christ. What is it? To inherit the same power, the same glory and the same exaltation, until you arrive at the station of a God, and ascend the throne of eternal power, the same as those who have gone before” (Teachings of the Prophet Joseph Smith, 347). The fact that in verse 17 we find that we have the ability to be joint-heirs with Christ tells so much of our potential. We have the capacity to become like God.
In chapter 13 we read in verse 8-13. “aOwe no man any thing, but to love one another: for he that bloveth another hath fulfilled the law. For this, Thou shalt not commit aadultery, Thou shalt not kill, Thou shalt not bsteal, Thou shalt not bear false witness, Thou shalt not ccovet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy dneighbour as thyself. aLove worketh no ill to his neighbour: therefore love is the fulfilling of the blaw. And that, knowing the time, that now it is high atime to awake out of bsleep: for now is our salvation nearer than when we believed. The night is far spent, the aday is at hand: let us therefore cast off the works of bdarkness, and let us put on the carmour of dlight.
Let us walk ahonestly, as in the day; not in brioting and cdrunkenness, not in dchambering and wantonness, not in strife and eenvying.
But aput ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the blusts thereof.”
Paul tells the Jewish Christians to get up and live the gospel as it is easy to become casual about complacent. Here, in these verses he gives ideas on how to be more valiant in the faith.
Friday, February 19, 2010
Prompt # 5
In 400-600 words explain your feelings regarding 1 Corinthians 13 on faith, hope, and charity.
In First Corinthians chapter 13 verse 8, “Charity never faileth”. This is a bold statement and principle. I love this phrase as it brings hope. Even though you may be frustrated, tired, or discouraged – Charity never faileth. So even though you may be saddened or incensed or someone strongly annoys you, if you have Charity, you can’t fail. Even though you may be at your wits end and struggling to remain positive about a situation, or may be struggling to love someone – you can take hope and comfort in knowing that Charity never faileth. Even though often times it seems that nothing will make the situation better or fix that person’s annoying habit – Charity never faileth. This is an important key to remember. This principle is true and I’ve seen in magnified many times in my life. Sometimes I will be frustrated with someone and the decisions they make or the lifestyle they live – but if I develop and have charity towards them, I will be able to overcome and love them, as Christ loves them.
In verse 3 of chapter 13 it reads, “And though I bestow all my goods to feed the apoor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” . The acts that he describes in the first part of the verse are acts that most people would consider acts of service and full of charity. But Paul tells us in a slightly more roundabout way, that those activities are not charity. Charity is more than these acts. Charity is more than service and sacrifice. Charity is the pure love of Christ. Charity is being filled with the love of Christ and seeing others and treating others as He would see and treat them.
In verse 2 of the same chapter it states, “And though I have the gift of aprophecy, and understand all bmysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” Charity is one of the most important qualities we can develop. Even if we attain large amounts of worldly knowledge or prestige, it profits us nothing if we have not charity. We can spend a lot of time and money developing other gifts and obtaining knowledge and even developing faith, but if we don’t take the effort to develop charity, it is in vain.
Paul takes the time and space to write 283 words on the topic of Charity in this chapter. In a time where space was valuable and keeping records was not as easy feat, I believe he is showing us the importance of Charity both in words and in principle.
In First Corinthians chapter 13 verse 8, “Charity never faileth”. This is a bold statement and principle. I love this phrase as it brings hope. Even though you may be frustrated, tired, or discouraged – Charity never faileth. So even though you may be saddened or incensed or someone strongly annoys you, if you have Charity, you can’t fail. Even though you may be at your wits end and struggling to remain positive about a situation, or may be struggling to love someone – you can take hope and comfort in knowing that Charity never faileth. Even though often times it seems that nothing will make the situation better or fix that person’s annoying habit – Charity never faileth. This is an important key to remember. This principle is true and I’ve seen in magnified many times in my life. Sometimes I will be frustrated with someone and the decisions they make or the lifestyle they live – but if I develop and have charity towards them, I will be able to overcome and love them, as Christ loves them.
In verse 3 of chapter 13 it reads, “And though I bestow all my goods to feed the apoor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” . The acts that he describes in the first part of the verse are acts that most people would consider acts of service and full of charity. But Paul tells us in a slightly more roundabout way, that those activities are not charity. Charity is more than these acts. Charity is more than service and sacrifice. Charity is the pure love of Christ. Charity is being filled with the love of Christ and seeing others and treating others as He would see and treat them.
In verse 2 of the same chapter it states, “And though I have the gift of aprophecy, and understand all bmysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” Charity is one of the most important qualities we can develop. Even if we attain large amounts of worldly knowledge or prestige, it profits us nothing if we have not charity. We can spend a lot of time and money developing other gifts and obtaining knowledge and even developing faith, but if we don’t take the effort to develop charity, it is in vain.
Paul takes the time and space to write 283 words on the topic of Charity in this chapter. In a time where space was valuable and keeping records was not as easy feat, I believe he is showing us the importance of Charity both in words and in principle.
Tuesday, February 16, 2010
prompt # 4
Prompt:
In 400-500 words discuss what Paul taught about preparing for the Second Coming and how we apply his teachings today
Response:
In Thessalonians, Paul teaches about the Second Coming. He teaches to build for the short haul while preparing for the long haul. He also teaches not to be paralyzed by the idea of the Second Coming soon, yet still keep up hope and live for today. In 1st Thessalonians chapter four, Paul describes how some people have stopped working in preparation for the Second Coming, and some people are knowingly sinning as they believe Christ can cleanse them of their sins when he returns.
One sign of the Second Coming which Paul mentions is that described in Acts 20:28-31. Paul is Melitas and he doesn’t have a lot of time, but he is teaching them.
“ 28 ¶ Take heed therefore unto yourselves, and to all the aflock, over the which the Holy Ghost hath made you boverseers, to feed the cchurch of God, which he hath purchased with his own dblood.
29 For I know this, that after my departing shall agrievous wolves enter in among you, not sparing the flock.
30 Also of your own selves shall men arise, speaking aperverse things, to bdraw away disciples after them.
31 Therefore watch, and remember, that by the space of three years I ceased not to awarn every one night and day with tears.”
Paul tells them the flock will not be spared. Paul teaches the apostasy is happening now, and it’s not new information. He has been preaching the Apostasy for three years now.
Another topic that can be found in Thessalonians is that many of the members of the first century church think that the end of the world is happening now, not realizing that it is just the end of the first century church.
Also, thanks to Constantine, the first century church is now the favorite religion. This brings an interesting perspective to the church as before you had to be nuts to join the church and forsake everything and be persecuted. Now, there are different motives for joining the church and it becomes very difficult to tell who the “good guys” are.
As we move to Second Thessalonians, they begin to better understand they were living the last days of the first century church.
The best part is the Restoration. This shows the love of God for His children. Just a short time after Christ left the Jews and Gentiles in the Jerusalem area they were already asking when He would come again. God did not hide himself away forever, he reached out again with the Restoration because he love us.
In 400-500 words discuss what Paul taught about preparing for the Second Coming and how we apply his teachings today
Response:
In Thessalonians, Paul teaches about the Second Coming. He teaches to build for the short haul while preparing for the long haul. He also teaches not to be paralyzed by the idea of the Second Coming soon, yet still keep up hope and live for today. In 1st Thessalonians chapter four, Paul describes how some people have stopped working in preparation for the Second Coming, and some people are knowingly sinning as they believe Christ can cleanse them of their sins when he returns.
One sign of the Second Coming which Paul mentions is that described in Acts 20:28-31. Paul is Melitas and he doesn’t have a lot of time, but he is teaching them.
“ 28 ¶ Take heed therefore unto yourselves, and to all the aflock, over the which the Holy Ghost hath made you boverseers, to feed the cchurch of God, which he hath purchased with his own dblood.
29 For I know this, that after my departing shall agrievous wolves enter in among you, not sparing the flock.
30 Also of your own selves shall men arise, speaking aperverse things, to bdraw away disciples after them.
31 Therefore watch, and remember, that by the space of three years I ceased not to awarn every one night and day with tears.”
Paul tells them the flock will not be spared. Paul teaches the apostasy is happening now, and it’s not new information. He has been preaching the Apostasy for three years now.
Another topic that can be found in Thessalonians is that many of the members of the first century church think that the end of the world is happening now, not realizing that it is just the end of the first century church.
Also, thanks to Constantine, the first century church is now the favorite religion. This brings an interesting perspective to the church as before you had to be nuts to join the church and forsake everything and be persecuted. Now, there are different motives for joining the church and it becomes very difficult to tell who the “good guys” are.
As we move to Second Thessalonians, they begin to better understand they were living the last days of the first century church.
The best part is the Restoration. This shows the love of God for His children. Just a short time after Christ left the Jews and Gentiles in the Jerusalem area they were already asking when He would come again. God did not hide himself away forever, he reached out again with the Restoration because he love us.
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